The Race Around The World

I am launching an interactive series on race and identity, a mosaic of cultural autobiographies. It was inspired by the exchange over my posts on slavery and on black Santa. Race Around The World will offer a glimpse of our diverse stories so that we can achieve a panorama of our racial topography around the globe. Slavery lingers in the human heart in the form of racism and bigotry. With the differences between living in a community and living in community, I’d like to examine how community is possible as people engage one another across racial lines. I am most fascinated with the tension we internalize that makes us conscious of our color and ethnicity. These are two things that give us a sense of belonging, and it will be interesting to look together at the circumstances that make us feel displaced and impel us to locate our roots.


Though race refers to biological attributes like color, and ethnicity to sociological factors such as culture and beliefs, feel free to use the terms as they are meaningful to you.

1) How do you define yourself racially or ethnically and why is it important to you? Please tell us about the racial makeup of your family if you were adopted or come from a colorful family.

2) Where do you live? If you have ever moved, whether to another city or the other side of the world, please tell us when and where, and the ways the cultural differences between the places shaped or made you think about your identity.

3) How diverse was the neighborhood and school you grew up in?

4) When did you first become conscious of your race or ethnicity? Please describe the context or a moment when you noticed you were different in color or language. It could be a scene with strangers, the park, school, work. Could have been subtle feelings you recognized or a blatant attack of bigotry. If it was a season or chapter in your life, tell us the impact it had on your sense of self, confidence, or emotional development. Can you share a bit about the fear, loneliness, longing for acceptance?

5) Do you consciously gravitate to certain company? Are you more comfortable, more at home around people of your own ethnicity? Have you observed a social or behavioral tendency in your own people group you would rather not perpetuate?

6) Are your most meaningful relationships with people of your own ethnicity?

7) How much does racial affinity give you a sense of belonging compared to a shared faith or interest? Think about the groups you are part of: writers, homeschoolers, mothers, hobbyist, artists, colleagues, church. Would you rather spend time with those who share your cultural food, tradition, and values or those who share your interest or mission? Where do you feel the greatest ease and connection?

8) Do you consciously try to keep yourself or your family active in diverse circles?

9) Optional. Children seem color-blind. How have you explained color and culture to your children or grandchildren as they got older? Did you ever have to handle a situation where they were a victim of racial slight or slur?

10) How did you set out to secure a sense of acceptance and belonging in social contexts, especially if you have faced hurtful experiences?

11) Do you feel it is not fully possible or even imperative to shed all racial stereotypes and judgments?

12) What has struck you the most in working through this exercise? Any closing thoughts on race and identity you would like to share?

Black Santa: Racist to Keep St. Nick White?

A recent L.A. Times article described a celebrated Black Santa Claus, “the main attraction…at a mall…in the heart of black Los Angeles.” People actually first call “to make sure he will be there” before they head out on what is for some an hour’s drive.

The historical St. Nicholas was actually a wealthy Greek orphan born in Asia minor during the third century who grew up to become a bishop. He was supposed to have tossed gold coins anonymously down a chimney so three poor downtrodden sisters could get married. He became known for his charity and evolved into a synthesis of the Dutch legend, the German Sinterklaas, and the British Father Christmas. So Santa as we know him is a European of multicultural blood who started out as a Christian from the Mediterranean, neither white nor black but olive.

Santa does not play a part in my family’s Christmas celebration but the questions I pose are about something more than belief in him. The International University of Santa Claus based in L.A. has had three pupils among the 2,200+ Santas it has trained nationwide. Part of the difficulty lies in finding men who make a good match in charisma and physical features. Is affirmative action called for? Keeping Santa white would translate into preserving the status quo by hiring men on the basis of their skin color. Or do we lose something of the magic of tradition to diversify this legendary model? I feel we would, depicting Santa as a Korean man. Which brings us back to the black question.

When kids first sight Santa, say at the mall or on TV, are they getting a lesson that to have mythical powers of access into minds and homes, you have to be white? Nick’s a superstar. It meant a great deal to the African-American community to visit with a black Santa at the mall. “I just don’t want him [her godson] to think that all greatness comes from a different race,” said one shopper. Greatness is a weighty word. Should an Asian child, then, be given the chance to see himself, that is, “his own people” in such an iconic role? I wonder: when I explained to my then four-year-old who the Santa Claus he’d heard about was said to be, did he imagine a Korean grandfather figure with superpowers? If my boy did, it would imply an emotional need on his part to keep heroes close to home, to extend them naturally to the prototype of the person in the mirror and the people he lived with. Until every book, poster, movie replaced that picture with a white man who wields godlike faculties of omniscience and a modified form of omnipresence. Interestingly, my husband remembers from South Korea in the 70s that Santa was American. Today, kids in Korea know Santa is “in actuality” white and understand that the Korean Santas they see are imitation. The children don’t hold to as strong a belief in him as many do in America. Rather than help kids feel closer to the myth for seeing themselves, the Korean Santa models may be strengthening the sense of artificiality behind the famed figure. I’m not sure an Asian Santa would have the same effect on my son growing up where his ethnicity does not comprise the majority.

Now, I wonder what it does for kids who are not black, white childrenĀ especially, to see a dark Santa. Will it confuse? After all, Santa is…well, the Santa. It is no fault of any people group that he gained worldwide popularity as a European. What if we want to – and ought we not – preserve the heritage that produced this celebrated figure from a certain geography and culture in time? Are we forcing cosmetic skin surgery on those who have achieved fame on their racial terms? It’s one thing to draw out Pocahontas and Mulan from the shadows into the global limelight. But insisting that Snow White be Snow Black is another. If we were to protest a monochrome representation of St. Nick, we should also be doing so on book and movie platforms. And how about Superman?

Should we leave Santa alone?

I am not arguing against Black Santas. I’m not speaking out of conviction but thinking aloud. Your thoughts, please. Floor’s all yours.