Day of Magic

Voices in my house can be loud lately. Or hushed. Both scare me. I like a happy medium.

When my sister sits in the bathtub in the dark, she tells me she is reading. I am small, not stupid. No reading happens in the dark. And I sense pain coming off of her. At age six, I can smell pain like a bloodhound.

But today is one of those enchanted days. Magic will happen. We are not in the house with loud and hushed voices today. Instead, my parents and I go exploring.

The car smells of Amish country. Cherry pie and coffee. Cows. Cider, apples and cheese.

My parents sing in the front seat. I am still young enough not to cringe, to sing along to “Down by the Old Mill Stream” and “Shine On, Harvest Moon.”

My father drives over the hills, past the horses and buggies, so my stomach will drop and I will giggle on each descent. My mother plays the alphabet game with me. My name is Mary. I’m from Missouri and I went to the store to buy muffins.

When we finally arrive at the festival, my friend and I eat cotton candy and roll down the grassy hill. We listen to the music and brave the Tilt-a-Whirl. My world, at home, feels like a Tilt-a-Whirl. I don’t know why all the big people in my house seem to be spinning, hurly-burly. I don’t like it. But today, the Tilt-a-Whirl brings me a gift. I laugh instead of scream. It’s the same feeling but I know now it’s all how I let it in. My six-year-old self is learning, if only by gut instinct.

Tired from sunshine, running, eating, chasing horses, I fall sound asleep. I do not hear my friend leave the car for her front door.

I wake, softly and lightly, from the most delicious sleep. It is dark and the strongest arms I know lift me in the gentlest way possible. As I start to protest, my father whispers, “I’ve got you, Peanut. It’s ok.” That is all I need to know.

I smell no pain today. And I know neither voices nor Tilt-a-Whirls can hurt me—not now.

I wish the moment would last forever, as he lays me gently on my pillow and sleep comes again.

Kristine at

We Dream Again

What is it about the year-end? Makes us face our fears and disappointments, and count our hopes again like pieces of treasure in the palm? The seasons herald change as they fold into one another, but the calendar shows us we don’t cycle in place. We wheel forward—birthdays, anniversaries, “three years since” all touchstones across memory and longing, markers of time that leave no one unaffected. The Eve of all is a live wire between the past and future and with the turn of the year, we cross a mental threshold.

For some of us it’s simple math, only so many grains of sand left in the hourglass. We seek to balance the equation, weigh our dreams against the run of time. But it’s more than a race with the clock. No matter our age or station or story, the height of the new year holds out a second chance. We hope for better, of our life and of our self, because to be human means to grow. In character, strength, achievement there is room for more and we seize fresh opportunity. So we turn our feet toward our dreams, reset our compass to the hope of our winter sun.

Prague Astronomical Clock

Prague Astronomical Clock

The Race: Asian Australian, Part 10

1) How do you define yourself racially or ethnically and why is it important to you? Please tell us about the racial makeup of your family if you were adopted or come from a colorful family.

I was born in Australia to very traditional Chinese-Malaysian parents. The word “Malaysian” refers to a nationality. There are predominantly three races living in Malaysia – Chinese, Malay and Indian. A very long time ago, the Chinese came and settled in Malaysia. My grandparents – and many generations before them – were born in Malaysia. My relatives and extended family don’t know where our ancestors originated. We don’t talk about Chinese history but the history of Malaysia. We’ve always considered ourselves Chinese people living in Malaysia. We don’t identify with China the country but with Chinese culture. Chinese Malaysian is similar to the term, say, Korean American.



When I was growing up in Melbourne, I always heard my parents speak Cantonese to one another. But when they spoke to my kiddy-self and chided me for running under the blazing sun and turning “ugly black”, it was always in English – with Cantonese words here and there. We celebrate the Chinese New Year every year. I always come home to rice and noodles on the table. In short, “Chineseness” has always been a part of my life. I would be naked without it.

2) Where do you live? If you have ever moved, whether to another city or the other side of the world, please tell us when and where, and the ways the cultural differences between the places shaped or made you think about your identity.

I lived in Melbourne until I was six. Then my family moved to Malaysia and later Singapore when I was ten. Throughout school in these countries, my classmates clamoured to sit with me during recess and went, “Mabel is from Australia. Australian! She is my friend!”. They thought I ate fish and chips and went to the beach all the time, which was far from the truth. It was as if being Australian came with “white privileges”, that being Aussie was “classy”. The Malaysian/Singaporean accent rubbed off on me a fair bit. I returned to Melbourne for university. Australians pointed out my accent, asking me “Where are you from?” every odd week. Thus, I’ve always felt too Asian to be Australian and too Australian to be Asian.

3) Is “Asian Australian” a fairly common designation?

Very common designation used of someone who holds Australian citizenship and is of Chinese/Vietnamese/Korean/Thai/etc. descent. I have met a lot of people who identify with this label.

4) How diverse was the neighborhood and school you grew up in?

My preschool classmates Down Under were mostly Caucasian. There were a few Caucasians and Eurasians amongst the countless Asians I went to school with in Malaysia and Singapore. My first language is English and I think and speak in this language. I talked with all my friends in English. Although I know basic Cantonese and am fluent in Malay, rarely did we talk to one another in these languages.

5) When did you first become conscious of your race or ethnicity? Please describe the context or a moment when you noticed you were different in color or language. Can you share a bit about the fear, loneliness, longing for acceptance?

I was about six in preschool. One afternoon, I was sitting in class across one of my blonde, blue-eyed classmates who was a head taller than me. I always admired her – outgoing, confident and sporty. All the things I was Asian-stereotypically not good at but wanted to be. She looked at me condescendingly, brows furrowed, eyes narrowed. So fiercely, in fact, I was startled, thinking I had done something wrong. She demanded, “Why is your hair brown?”. I felt very small at that moment. I wanted to cry. Maybe this is why I sometimes still feel shy speaking to Caucasians today.

6) Do you consciously gravitate to certain company? Are you more comfortable, more at home around people of your own ethnicity? Have you observed a social or behavioral tendency in your own people group you would rather not perpetuate?

I’ve always found it easier talking to those of Asian descent. Maybe there’s an underlying assumption that we’ll understand each other easily for the shared cultural values. That’s not to say I don’t like talking with people of other races. I do. When I meet someone, what they have to say about the topic of conversation piques my interest – given they’re from a different background, usually their opinions will differ from mine.

7) Are your most meaningful relationships with people of your own ethnicity?

Of course there’s my family, and my closest friends are of Asian descent, those who have predominantly lived in Asia and/or Australia. Not too sure why this is so. Perhaps I’ve shied from others because of racism towards Asian Australians, which I’ve discussed here.

8) How much does racial affinity give you a sense of belonging compared to a shared faith or interest? Think about the groups you are part of: writers, homeschoolers, mothers, hobbyist, artists, colleagues, church. Would you rather spend time with those who share your cultural food, tradition, and values or those who share your interest or mission? Where do you feel the greatest ease and connection?

Similar racial values or shared interests don’t usually play a part in encouraging me to feel a sense of connection to a group. I don’t see how we can’t feel a sense of belonging and feel comfortable if we’re with people who respect who we are, our values and what we do. I connect most easily with those who don’t judge me, say, based on my speech or dress. It’s their nonjudgmental attitude that makes me want to spend time with them. I like hanging with those who have strong opinions too and feel there’s something worth learning from determined minds.

9) Do you consciously try to keep yourself or your family active in diverse circles?

At university and work, I mingle with people of different cultural backgrounds pretty much every day. Very frequently I’ve met classmates and colleagues who aren’t from around Australia but grew up in Asia with their first language being, say, Chinese or Vietnamese. I never had trouble conversing with them in English, though I admit there are times when I can’t understand some of their English-mangled sentences. When this happens, I politely ask them to repeat what they say and usually get their point. When I don’t, I change the subject as seamlessly as I can so that the conversation keeps going.

10) How did you set out to secure a sense of acceptance and belonging in social contexts, especially if you have faced hurtful experiences?

As an introvert, I have fearfully kept my mouth shut in front of Caucasian after experiencing racism in Melbourne. After six years back here, I realised part of the problem was because I held the impression Caucasians frowned upon my culture and who I am – a minority, an Asian Australian. A silly, narrow-minded thought; surely not everyone is like that. Today, I’ve learnt to love who I am and am more confident talking to people.

11) What has struck you the most in working through this exercise? Any closing thoughts on race and identity you would like to share?

I thought responses to these questions would come easily. I was quite wrong. It was a struggle to put reflections of my past into words. Race is a sensitive issue. This exercise reminded me we’re all culturally different, a beautiful thing. We should never judge others but embrace who we are as individuals.

Mabel at Mabel Kwong on multiculturalism.