Your Secret

One winter day in 2004, on the streets of Washington, D.C., he randomly handed out 3,000 self-addressed postcards with some simple instructions. Frank Warren asked passersby to share anonymously a secret they’d never told. The idea went viral and his suburban mailbox became a confessional for all sorts of postcards from not only D.C. but all corners of the world: Texas, California, Vancouver, New Zealand, Iraq. He reads every divulgence before putting some up on his site postsecret.com and saving the rest for his books. Frank rubber-bands the postcards into bricks that weigh up to three pounds and has stacked over half a million secrets into giant brick pyramids in his basement.

Why do we share secrets? I’ve thought that in the case of confessions of wrongs, it might serve as an act of atonement. But then again, murderers who step into the light usually aren’t looking to atone. Coming out, letting in. Is the reach ultimate evidence that as social creatures our need for connection trumps the loneliness of shame or the safe privacy of a truth?

National Public Radio:

WARREN: Secrets can remind us of the countless human dramas, of frailty and heroism, playing out silently in the lives of people all around us, even now. What I’d like to do now is share with you a very special handful of secrets from that collection, starting with this one.

(Reading)

~ Everyone who knew me before 9/11 believes I’m dead.

~ That Saturday, when you wondered where I was, well, I was getting your ring. It’s in my pocket right now.

~ This one looks like a cut-out of a page from a children’s book.

RAZ: “The Giving Tree,” actually.

WARREN: “The Giving Tree.”

I had an abortion, and to this day, I wonder if my baby forgives me.

RAZ: You know what’s interesting looking at, like, all these postcards that you get, is that you would never see this kind of stuff on Facebook, right…because we’re conditioned to put this facade forward, right – like, this thing that is only part of who we are.

WARREN: Yeah, PostSecret is kind of like the anti-Facebook. One of the saddest things I’ve learned in this project is how, in many ways, the secrets that we’re keeping aren’t the greatest burden. They’re not the ones constricting and restricting us. It’s all the energy that we put into concealing them, the walls and barriers we develop between not just us and other people, but who we are and who we accept about who we are. And so for me, I think it’s great to see somebody share a secret and see that feeling of not just letting the secret out, but also, all that guardedness, all the defensives that were installed to protect that secret.

HOLISTIC WAYFARER: So…have a secret you want to share with me? Serial killing will probably prove too much for me but other than that, I can play confidante. Here’s the anonymous link. Comments closed.

WHY AMERICA IS GREAT and WHY SHE ISN’T

rd.com June 2014

rd.com June 2014

Deeply troubled by the reports of violence against the Jews in Europe, Gil Kraus decided to rescue children from the clutches of Nazi Germany. His posh home and successful law practice in Philadelphia were treasures he could let go. Even with two kids, 13 and 9 – and perhaps because of them – he was willing to confront danger for families suffering terror. His wife Eleanor, won over to his vision, prepared affidavits from people who signed on to help support the kids financially. When she was kept from joining him on the voyage to Europe, Gil convinced their friend and children’s pediatrician Dr. Robert Schless to take her place. The men found themselves in Austria which, swept into the Third Reich, saw Jews by the tens of thousands in a panic to flee. At Gil’s urging, Eleanor caught the next ship out across the Atlantic.

rd.com June 2014

rd.com June 2014

Austrian Jews streamed to give their children up to the couple, fully aware they might never see their precious ones again. Eleanor wrote: “Yet it was as if we had drawn up in a lifeboat in a most turbulent sea. Each parent seemed to say, Here, yes, freely, gladly, take my child to a safer shore.” The most agonizing part was choosing whom to save. Dr. Schless advised caution, as any child who was sick would be refused at the threshold of Immigration and the children needed to be mature enough to endure the separation from their parents. Hoping for 50 visas from the American embassy in Berlin, the Krauses along with Dr. Schless finalized their selection of the kids, ages five to fourteen. Since “Jews were not permitted to give the Nazi salute and any parents who so much as raised an arm could be arrested, their eyes were fixed on the faces of their children, Eleanor remembered later. Their mouths were smiling. But their eyes were red and strained. No one waved. It was the most heartbreaking show of dignity and bravery I had ever witnessed. Almost a third got visas and were reunited with their children. Several more succeeded in coming to America during and after the war, but others perished in the Holocaust.” Reader’s Digest excerpt of Steven Pressman’s 50 Children: One Ordinary American Couple’s Extraordinary Rescue Mission into the Heart of Nazi Germany.

50 Children by Pressman

50 Children by Pressman

About half the children are still alive, now elderly. With the support of counselors and medical staff, and some with their parents, the young emigrants seized the lifeline of a new language and culture. Fear gave way to hope, hope answered by achievement. When these teachers, doctors, writers, business executives found love, they became parents, grandparents, great-grandparents. Their lives, in other words, meant the lives of many others. This, despite the stringent refugee quota and unconcealed anti-Semitism in the U.S. State Department, thanks to the startling sacrifices of three Americans who wanted their lives to mean more than personal comfort and safety.

Fast-forward 25 years, the law that would determine my own place in the world before I was born:

This measure that we will sign today will really make us truer to ourselves both as a country and as a people. It will strengthen us in a hundred unseen ways. This system [that] violated the basic principle of American democracy — the principle that values and rewards each man on the basis of his merit as a man…is abolished…We can now believe that it will never again shadow the gate to the American Nation with the twin barriers of prejudice and privilege…The dedication of America to our traditions as an asylum for the oppressed is going to be upheld.

Lyndon B. Johnson, as he signed the The Immigration and Naturalization Act of 1965 that opened America’s doors to Asia, Africa, Latin America.

Fast-forward 50 years. The man who campaigns to build a wall and protect the nation’s borders wins the presidency.

The exuberant response to the election results among some families I know brought with it a revelation. Though they have been plenty polite, some even kind, I had not noticed the white bubble that floats them from activity to activity, a way of life that seems unnatural to me in diverse Southern California. But then again, I thought, aren’t these Caucasian families entitled to keep the company they wish? I was reminded of the way Korean-Americans manage to find their own in every large city. And there are the Chinese and Indian and every other ethnic group. Take a mélange of people, and we don’t disperse like marbles you shake in the jar. Multiculturalism doesn’t work that way. The marbles organize themselves, often by color: NYC’s Chinatown, Koreatown, Little Italy. Sure, we build cross-cultural friendships. The marbles mix. But cultures will always build their own communities. Among the many reasons, suffice it to say those who have to interface the white mainstream as outsiders maintain their blood identity. So it jarred me to see white people enjoying life in their happy sac. It meant they were content to keep outsiders…outside.

But I get it. If I had grown up on Wisconsin cheese, if my grandparents and great-greats were all white, I wouldn’t be necessarily racist for not flinching at threats against immigrants. After all, these are other people. Not the ones you have Bible Study with, the ones your kids have sleepovers with, not the friends you gather over a latte. They are characters in the margins of your life, the check-out girl at Walmart you don’t look at, the day laborers you drive past in the rain, moving as on a reel. They are center stage only on TV and news media.

Passport Photo, 1977: The Little Wayfarer Sets Out

Passport Photo, 1977: The Little Wayfarer Sets Out

And when you watch us Asian-Americans kick butt in school, take the stage with our awards.

Except the mentality of Other was the long sleepy response of the masses to word of Hitler’s brutality overseas, wasn’t it? After all, America had problems of her own. And to this day, claiming American citizenship remains a privilege and a problem. Let’s start in our backyard, the detritus we never cleaned up. In all the talk about race, we rarely hear about the Native Indians anymore, and that’s because they are going extinct. War, disease, emigration, loss of culture. The Navajo reservation in Arizona my church has visited remains worse off in crime and poverty statistics than those of our inner cities. The country that built herself on the bleeding backs of slaves grew on the sweet milk of bigotry and contempt for anyone who was not white. This included all “Asiatics” like the Chinese who laid the rails to unite the states of America. The largest mass lynching in U.S. history was not of blacks but the Chinese in the massacre of 1871 in Los Angeles. We remember the Japanese-Americans, uprooted and packed away in camps during the Second War.

Let me put down the textbook and pick up my journal. Both my father and younger brother, separately, were mugged at knifepoint, and my mother spit on at the deli we owned in Queens, New York. On the other coast in 1992, my aunt watched the flames engulf her store in the LA Riots, the work of black arsons. America tried to dust the racial degradations from her knees and rose to her feet, not by skyscrapers but by the brick and mortar of dry cleaners, shops, restaurants, the acquiescence of immigrants who did whatever it took because hard work was not an option. The dirt and concrete just fertile soil for dreams, their Korean sons and daughters came out of the best schools. Harvard Law. Stanford School of Business. Columbia. M.I.T. If Trump had been President in 1965, he would not have welcomed the little girl with pigtails from Seoul, Korea – although as long as he admits to no Native Indian ancestors, he hails from immigrants like the rest of us. In any case, I don’t apologize for having come. Somebody has to watchdog the English grammar in this country. I have taught children of all class and color how to write, and write well, figure numbers with ease, give speeches, write poetry, seek beauty. My Asian-American friends have bettered hospitals, furthered academia, moved Wall Street, planted churches, fed the homeless. The commitment to excellence, our I.Q, the drive with which we emulated our parents served not only our secrets dreams but our country. This work ethic and hope in freedom have forged America, generation after generation, filled and cemented disparate cultures in the fissures of mistrust as we did business together, advanced the economy together, with the currency of respect. This, Mr. President, is how we have helped make America great.

And friends, free market to me doesn’t mean billionaires first, or corporate executives first. It means customer first. I come to the table every time expecting the type of service and dedication my parents and I put in whenever, wherever we were up at bat. And if you don’t come through, I open my purse elsewhere and you will learn to do better. Free market means choice and choice means you had a chance. It’s not always front and center but in this country, the holy grail of opportunity awaits the thirsty and the earnest. There is always room for resourcefulness, a corner you can turn. And if you can’t move the boulder somebody put in your way, you can appeal with that beautiful, powerful voice you claimed at birth. I honestly believe those feeling trapped can look up and find open sky. At least they could, before.

I am not saying we have to answer every country’s knock and plea. A group is only as strong as its weakest members, at least how well the other parts can compensate. And yes, turning the country into an international homeless shelter creates some serious socioeconomic complications. But to lock the pearly gates and do an about-face while humanity perishes behind our back hardly makes for world leadership. Don’t make it a zero-sum game, and don’t spew hateful rhetoric in the name of patriotism. History asks America to keep renewing her vows to liberty and justice, which she now looks about to abdicate.

There they stand, the good, bad, and the ugly, the many faces of the most powerful nation in the world. The heterogeneous richness, opportunity, support, competition, hypocrisy, oppression. This April marks for me and my parents 40 years in this country. English may be my second language, but this land will always be my home. Because it’s simple. I am America.

My Race, Coast to Coast: Part 1

I designed this series because I thought it’d be interesting to glimpse stories from around the globe. But I found myself feeling almost apologetic writing my own; I didn’t consider my tale really worth telling. Then I warmed to the rich potential this project held out as a forum for safe, honest talk about our biases and personal struggles.

1) How do you define yourself racially or ethnically and why is it important to you? Please tell us about the racial makeup of your family if you were adopted or come from a colorful family.

I prefer Asian-American or Korean-American. I grew into the American part with time so in looking back on my childhood, I speak of myself as a Korean kid but it bugs me to have to check “Asian” on forms. Tip-toeing on politically correct ground, we don’t call black people Africans in the States but acknowledge their American status. I don’t know why Asian-Americans are not accorded the same respect. Actually, I do know. We are not vocal about it.

2) Where do you live? If you have ever moved, whether to another city or the other side of the world, please tell us when and where, and the ways the cultural differences between the places shaped or made you think about your identity.

I live in California. My family joined the biggest tide of emigration that brought South Koreans to America in the 70s. After the formative years in New York City, I went to Pennsylvania for college. I ended up nesting there until the move across the country 13 years ago. Given the diversity in major American cities I didn’t notice significant cultural differences between them, at least ethnically.

3) How diverse was the neighborhood and school you grew up in?

My childhood in NYC was your unoriginal melting pot. From neighborhood to school and city, we had white, Hispanic, Black, Mexican, Indian, Chinese, and of course many Koreans. My neighborhood was so motley it was in fact homogenous when I started my school career; it was only as an adult that I realized how unusual it was that my first grade class was all Korean – under the tutelage of the only Korean teacher in all of NYC at the time. (I won’t get into whether she would’ve insisted on the -American.) Mrs. Cho was Korean and Americanized, one fully immersed in her culture but comfortable and proficient with the mores of this country. Because I was still clinging to my native language at seven, Mrs. Cho sent me out for a season of English as a Second Language services.

I was at ease with fellow Korean immigrants but as you’d expect, there was plenty of race consciousness on everyone’s part. I didn’t escape being called chink in elementary and walking home one time, was slurred with a kick for good measure. This, by two white girls I saw all the time whose parents, I now remember, were European immigrants. It was older black or Hispanic kids who wrested your bike from you and made off with it on our street – not older Asian kids. The Mexicans didn’t blare mariachi with the Chinese. Life was what it was. It would’ve been weird for the neighborhood to go all white. I wouldn’t call what we lived with tension so much as it was subtle racial abrasion. But for the most part there was peace. We had subcommunities in high school too, though there were the kids who mingled. The magnet school I went to was over 50% Asian-American, the majority being Korean. So I obviously didn’t have much occasion to feel left out the first two decades of my life.

4) When did you first become conscious of your race or ethnicity? Please describe the context or a moment when you noticed you were different in color or language. It could be a scene with strangers, the park, school, work. Could have been subtle feelings you recognized or a blatant attack of bigotry. If it was a season or chapter in your life, tell us the impact it had on your sense of self, confidence, or emotional development. Can you share a bit about the fear, loneliness, longing for acceptance?

Straight out of college, I ended up one of three Korean-American teachers in a Philadelphia school. But the diversity of the city represented in staff and students kept me from thinking twice about myself as a minority. On a field trip one day with my class, I was struck seeing a line of golden-haired children from another school. It was the first time I really noticed I was Asian – and this, in my early 20s. It vaguely crossed my mind that I wouldn’t be as comfortable teaching that class.

Two years later I transfered to a neighboring district where I felt the keen finger of self-consciousness as never before. White upper-middle class suburb, old money. In the meetings that prefaced the start of school, I found myself one of two Korean-American teachers among the 100 in the entire district. My African-American principal was a colored minority. Ten percent of the students in my school were Asian and as few black. In other words, I felt very Asian surrounded by staff, parents, and students. The Korean kids lit up and greeted me when I passed by even if they were not on my roll. As the Gifted and Talented Education instructor, I was a status symbol and my principal said it was important that those children see themselves in me. Despite the politeness of many teachers, I did feel awkwardly different among them. When a group of us went out to try some Korean food, I saw for the first time the profound, basic relationship of food to culture. Those who passed nervously on the invitation gave away their indifference to the Korean culture, and to me.

Others were outright mean (on things not having to do with food), even conspired to get me, with things eventually coming to a dramatic head. Though it’s hard to say, the malice didn’t seem fueled by racism as it was by the position I held. Suffice it to say I was a walking omen of more paperwork for the classroom teachers. Anyone who stepped into my position was doomed because, servicing the high achievers in the whole school, I worked with everyone and no one. As a specialist, I had no colleagues by grade to team with. The cultural distinction felt sharper for the rejection.

My sense of self was not shaken. It never has been. I enjoyed deep friendships with teachers who shared my faith and also knew the kindness of those who didn’t – some black, some white. I’m not sure how I handled that sense of separation from the masses. I kept my head high, even managed to break through some walls and feel accepted by some cliques though I refrained from trying too hard. I also refused to stoop to the level of my enemies. Not one retort, confrontation, or curse escaped my lips though I can’t count the times I came hairline close. I had dirt on them, too. But this way, I had won. No one could accuse me of a bad word. And in time, they were served their due. I have never looked back on those few years with anything but a dull negativity. As trying as it was, I now feel it was good for me to have experienced the cold heat of exclusion. The real world isn’t a bubble and if you insist on staying in one, it’ll burst on you. I’d say it’s important for those who usually sit among the white majority to have to work through this sense of isolation at some point, too. Of course I don’t mean we should perpetuate hatefulness across racial lines. But some discomfort out of complacency challenges us to grow.

Continued in Part 2.

Dear Mr. President-Elect

“Remember you can’t eat money…You control both houses of Congress now, but you don’t control the hearts and minds and souls of the American people…”

Green Life Blue Water

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Dear Mr. President Elect

My Greek immigrant grandparents arrived in this country sometime in the early 1920’s from Istanbul when it was still Constantinople, and while no one talks about it, I’m fairly sure they didn’t just leave, but escaped. Ethnic cleansing is nothing new across the globe: WWII Germany; Bosnia and Rwanda in the 1990’s; Syria today. For my grandparents, it was the problem of the Armenian extinction. About 1 million Armenians and half a million Greeks were killed between 1915 and 1923, but the number is sketchy because to this day, Turkey denies it even happened. (For a great book on the topic, read Black Dog of Fate, by Balakian.)

What was once the Ottoman Empire — the most culturally ambitious and religiously inclusive place the world had known, a stunning experiment of cooperation and trust — was losing ground as parts of it claimed independence, and…

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Dear White People

Making America great again.

A Thomas Point of View

Can we talk?

Can we truly talk about the elephant in the room that you never want to talk about?

Race.

Let’s talk about race.

I’m black.

I’m a woman.

Two indisputable facts that you may have noticed.

I’m a mother.

To a son.

He’s the light of my life.

He’s my Munch.

He’s also black.

Why do I keep mentioning color? Because I need you to see and acknowledge the rich hues in my skin tone. I need you to see my melanin and know that I am black. Can you see the warm coffee colored hues of my skin tone just radiating? Yes?

Good.

Let’s talk.

I’m black. A beautiful black woman who shares a rich history in this country. My ancestors were kings and queens, slaves and sharecroppers. I know this. Many of you know this. But, I need you to stop acting like I’m supposed to forget…

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Bonjour, Texas: Summer 1966

By the second week I learned that Texans sweat as much
as the French, and swear even more, that you couldn’t fight one
twin without taking on the other. But the librarian would slip me
the choicest donated fiction, and I played baseball every day in the
vacant lot until sundown called the players home to black and white
body counts and cigarette commercials on the three channels we got.

Sometimes I lay in bed under the half-light of the whirring fan
blades, and dreamt of heroes and ornithopters, zebras and the scent
of chocolate chip cookies in the oven. Other nights I wondered
how words could rest so calmly on one page yet explode off the next,
or why a man would climb a tower in Austin to kill fourteen people.
Wasn’t living a matter of simple subtraction?

One by one the days parted and I walked through the dwindling
heat, eyes squinting, questions in hand, emerging fifty years later
having suffered the mathematics of love and success, honor and
truth, still asking why and how, where it’d gone, shoulders slumped
under the heft of those beautiful, terrible summers stacked high
like so many life-gatherings of unread books awaiting a bonfire.

Robert Okaji, O at the Edges